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Use “Filial Piety” to create two wonders
———Additional meaning of “Filial Piety”” seminar
Author: Yao Zhongqiu
Source: Author’s review
Time: Confucius was in the 2568th year of the year Dingyou month 8th Bingchen
Jesus January 24, 2018
[Note from the editor of Hongdao Book Academy:On the evening of December 20, 2017, the “Contemporary Meaning of “Filial Piety”” discussion in Hongdao Bookstore was held in Room 103, China National Academy of Nationalities. This time, the conference was awarded by Yao Zhongqiu, the Shandong Confucian Advanced Research Institute, Chen Bisheng, the Chinese Academy of National People’s College, Liu Zengguang, the Chinese Academy of Philosophy, and the International Academy of International Studies. The person in charge of the conference is Ning lecturer at the Beijing Aerospace Advanced Humanities Research Institute. This article is a speech taught by Yao Zhongqiu. 】
I am very grateful to Brother Bi Sheng, Brother Yang and Dr. Zengguang for participating in this event. The first brief talk about why I wrote this book and what this book wants to do.
This book was written because of another book, “The Way of Shun”. During the writing of “The Way of Shun”, I particularly deeply realized the main position of “filial piety” in Chinese civilization, and even we can call it a decisive position.
Why? The master can read the first chapter of “Shangshu”, which focuses on the transfer of the transfer of the title and power of Shun. The article “The Legend” has a very detailed record of this historical process. First, he recommended his son, and secondly, recommended Gonggong, and both of them were rejected. Next, there was another process. The Emperor asked the Four Yues to take over the responsibility. They all said that they were not allowed. Finally, the master recommended it and Shun came out. And what is the reason why the master recommends it? It is Shun’s great filial piety. He has great virtues of filial piety, and his family is not very good, “The father is stern, the mother is stern, and the elephant is proud”, but Shun can make the family harmonious and “harsh”. So how did Shun do it? The article says it very clearly: “With filial piety, the 彩彩彩彩
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� And this king who succeeded him to be respectful of his great filial piety and gained the qualification of the inheritor of the throne. In other words, if Shun had no filial piety, there would be no more in China, and it would be over in this lifetime. It can be said that filial piety has a decisive influence in the process of birth and stability in China. This is a New Year. From this historical process, we can see that filial piety occupies a key position in the overall structure of our Chinese civilization, which is really like jinghe. But with this, we cannot understand Chinese civilization.
This question caused me to ponder. I couldn’t think about why filial piety is the main thing, that is, with such a problem, I began to study “Filial Piety”. In fact, before this, I had never read “Filial Piety” seriously, although it was so short. Several years ago, I worked with Teacher Yang Ruqing to study “Filial Piety”, but I did not fully understand its meaning. The problems shown in “The Book of Changes” prompted me to study “Filial Piety” seriously.
The results of this study were very big. I can say that I was very happy to read. I really didn’t expect that the connotation of the book “Filial Piety” is so rich, so the process of writing “Filial Piety” is the most enjoyable writing process I have experienced in the past 20 years. I am considered a high-end. I have translated 10 or 20 books and wrote ten books. The joys I had in the writing process of this book are something I have never written, so I wrote it very quickly. Only then did I understand the Master and said, “Isn’t it so happy to be able to learn when I’m learning?” I truly feel the joy of learning.
Why is this so happy?
We are BaobaoTomorrow we learn the saints, so we cannot bring modern problem consciousness. In particular, it is a sense that is plagued by modern people and cannot be defeated, because we need to solve the problems created by modern people. Before I wrote this book, I was a certain Confucian scholar. I had to face a question: what is the most basic question of the anti-traditional tide since the 20th century, and why is there such an anti-traditional tide? What is the most basic questioning on the court? Only after I understood the most basic meaning of filial piety and the decisive position of filial piety in Chinese civilization did I understand it more clearlyThe ground-based explanation is why there is such a great anti-traditional thinking and political movement and its most basic agenda, as well as the rationale of this most basic agenda.
So, what is the important request for this anti-traditional movement? Now it can be summed up in one sentence, that is, what is said in the “Five Punishment Chapters” is not a saint or a filial piety. Needless to say, the new civilization movement is that “cannibalism” means not being filial and destroying the family. The main theme of modern literature is to describe the writer’s secrets and the efforts of young people to degenerate. In the mid-twentieth century, the focus of the political movement was also a destruction. The most important system change in the process of the progress of the country was actually the public canteen. Therefore, many problems were exposed in the later stages, and there was a strong rebellion in the party, so I asked to retreat. Why has public canteens become the most basic request for reforming Chinese society? In fact, it is to destroy the family.
We can summarize: The anti-traditional thinking and political movements in the 20th century are based on the most basic aspirations of non-filial piety and destruction of the family. Kang Youwei’s “Big Book” is like Liang Qichao’s “New Civilization” is like this, the political movements in the mid-20th century are like this, the unrestrained and unrestrained in the future. href=”https://twsharestory.com/”>Baobao.com rating is so similar. From this, if we do a reverse understanding and use the anti-traditional tide as a mirror, we can see clearly what the most basic foundation of Chinese civilization and Chinese civilization is of course filial piety and family. Anti-traditional people Long-term care told us for their crazy ambition that “Filial Piety” is the most important thing. Confucianism wants to revive Chinese civilization, but it cannot be as good as treating the “Filial Piety” seriously, clarifying the meaning of the “Filial Piety”, and using this meaning to reorganize the old country. In my opinion, “Filial Piety” is a piece of test stone. Baohao.com can be judged by the attitude towards “Filial Piety”. Who is true Confucianism, who is false Confucianism, who is the one who promotes the Tao, and who is the wish.
From this, we can think further. Where is the theory of the anti-traditional complaints, the destruction of family and non-filial piety? This is actually very clear, from the East. From this, I began to think about the difference between Chinese and Western civilizations. From the movement of the new civilization to the eighty years, and tomorrow, the Chinese people have been experiencing the distinction between Chinese and Western ancient and modern times. There are many very complicated problems in this, but in the vast majority, throughout the twenty-year period, the East has put on modern labels., which is the current tag. China has been labeled ancient tags, which is the so-called tradition. Of course, it is said that tradition is good, but people often say that they are backward and in the past. Therefore, what the Chinese call modernization is Easternization. When Chinese people began to learn the East, they defined the Eastern people’s concepts as modern people, and used this modern concept to reform the inherent Chinese concepts, thus having the concept of destroying the family and not filial piety. As a result, Chinese civilization was controversial, kicked over, and stepped on several feet again and again. On the contrary, all kinds of people who sell Oriental Views have been attracted to the market. For example, in these days, those who believe in Christianity are arrogant and talk about the benefits of Christianity. China must be Christianized to have a future. If China’s civilization wants to be revived, it must be corr
